Tag Archives: Samual Adams

Bill Lockwood: The Evil of Socialism

by Bill Lockwood

Socialism in its original form was defined as “government ownership of the means of production.” This is why the Soviet Union confiscated all business, factories, and farms while murdering millions of dissenters and resistors in the process.  However, aside from that classical definition, socialism has always referred to the redistribution of income and properties in the pursuit of equality—whether through the progressive income tax or various institutions of the welfare state.

Our Founding Fathers were well aware of socialistic redistribution and the collectivist drift toward the left by growing government. They all warned against it as an evil that burdens society. Samuel Adams, for example, pointed out that the founders had done everything in their power to make socialism unconstitutional.

The Utopian schemes of leveling [re-distribution of wealth] and a community of goods [central ownership of the means of production and distribution], are as visionary and impractical as those which vest all property in the Crown. [These ideas] are arbitrary, despotic, and, in our government, unconstitutional.

Thomas Jefferson warned against our modern welfare state. “If we can prevent the government from wasting the labors of the people, under the pretense of taking care of them, they must become happy.” Jefferson rightly pointed out the immorality of it simply in the fact that it is unjust for one generation to pass on the results of its extravagance in the form of debt to the next generation. Our current debt of about $20 trillion is almost entirely owing to our socialistic quagmire of government taking care of people.

Jefferson added, “…we shall all consider ourselves unauthorized to saddle posterity with our debts, and morally bound to pay them ourselves; and consequently within what may be deemed the period of a generation, or the life [expectancy] of the majority.” Plainly, to pass on debt to the next generation, which is part and parcel of socialism, is itself immoral.

In Jefferson’s second inaugural address in 1805, he observed that the redistribution of wealth was a violation of the basic and fundamental right of mankind. “Our wish … is that the public efforts may be directed honestly to the public good,…equality of rights maintained, and that state of property, equal or unequal, which results to every man from his own industry or that of his fathers.”

In other words, there never will be financial equality among members of a society because wealth and the accumulation of goods is the direct result of one’s own industry—or that of his fathers, as Jefferson put it.

He went on to point out that:

to take from one because it is thought that his own industry and that of his fathers has acquired too much, in order to spare to others who, or whose fathers, have not exercised equal industry and skill, is to violate arbitrarily the first principle of association—the guarantee to everyone of a free exercise of his industry, and the fruits acquired by it.

Such things as the income tax and the infamous “death tax” come to mind as examples of violations which the sage of Monticello had in mind.

Benjamin Franklin wrote on this topic at length. He told one of his friends in England why America would not adopt a welfare state. “I have long been of your opinion, that your legal provision for the poor is a very great evil, operating as it does to the encouragement of idleness. We have followed your example, and begin now to see our error, and I hope, shall reform it.”

A summary of Franklin’s views on welfare is as follows: (1) Compassion which gives a drunk the means to increase his drunkenness is counterproductive. (2) Compassion which breeds debilitating dependency and weakness is counterproductive. (3) Compassion which blunts the desire or necessity to work for a living is counterproductive. (4) Compassion which smothers the instinct to strive and excel is counterproductive.

Providing the means to increase immoral actions; breeding debilitating dependency; blunting the desire or necessity to work; smothering the instinct to excel—sadly, this is an apt description of America today. Such is the destructive nature of socialism. Franklin added:

To relieve the misfortunes of our fellow creatures is concurring with the Deity; it is godlike; but, if we provide encouragement for laziness, and supports for folly, may we not be found fighting against the order of God and Nature, which perhaps has appointed want and misery as the proper punishments for, and cautions against, as well as necessary consequences of, idleness and extravagance? Whenever we attempt to amend the scheme of Providence, and to interfere with the government of the world, we had need be very circumspect, lest we do more harm than good.

Would that America had paid closer attention, not only to the advice from our founders, but to the structure and prohibitions of the law of the land—the Constitution—which made wealth redistribution illegal. But who studies the Constitution today? Certainly very little in public schools, if at all. And who reads the founders any more?


2 W. Cleon Skousen’s summary in The Making of America, p. 219.

Freedom and Firearms

Freedom and Firearms– “…governing authorities therefore do not have any inherent right in themselves to rule the rest of us.”

by Bill Lockwood

This is about self-government. Do we have an inalienable right before God to determine our own government? To organize our own governing principles by which we live? The foundational platform of our entire system of political rule is the concept that human beings, all persons, have been created in the image of God and due to that inherent individual value in each one of us, we have a right to manage our own political future. From that single point of reference–the very core of our governing values–that we have a right to manage our own affairs– we have delegated to certain representatives which we call government. Government owns no more authority than we have delegated to it.

The opposite side of this coin is that governing authorities therefore do not have any inherent right in themselves to rule the rest of us. Their rule is delegated to them by us and goes so far as we allow. This is why we vote. They must have our approval. If this be not true, then let’s have a king to decide who gets what and who doesn’t. Who lives and who does not.

This also means that legislators, law enforcement, as well as the military have duties and responsibilities that inherently belong to ‘we the people.’ We have simply “delegated” to them the power that they have for protection of an orderly society and to fight enemies, foreign and domestic. We cannot delegate that which we do not have.

What does this mean to firearms? The 2d Amendment was not written in order to “give” us the right to anything. It is a part of self-determination and self-government. We the people composed it to remind governing authorities that they could not touch this sacred right, nor any of the others that are mentioned or not even mentioned (9th and 10th Amendments). These rights are God-bestowed and belong to us by nature.

To suggest therefore, that “we the people” do not have a right to own firearms is to suggest we have no more right to self-government. We no longer have a right to determine our own destiny. Instead, it is to say that we must have managers set over us to determine our course. It is to state that “we the people” have no right to rule ourselves.

John Paul Stevens

Retired Supreme Court Justice John Paul Stevens is calling for a repeal of the 2d Amendment. In a column last Tuesday in The New York Times, Stevens admonished Americans to “respect” the demonstrations for Gun Control. Added to that he encouraged “the demonstrators” to “demand a repeal of the 2d Amendment.” That amendment, he added, “is a relic of the 18th century.”

Justice Stevens shows exactly what is wrong with America. He does not believe we have an inherent right to govern ourselves. What’s more: this abysmal ignorance of the fundamentals of American governance sat on the Supreme Court and helped decide the course of our nation. Adding to the insulting statements he made in which he basically denied our right to self-government, he indicated that during the years that Warren Burger served as chief justice from 1969 to 1986, no judge, “as far as I am aware, expressed any doubt as to the limited coverage of that amendment.” So the Supreme Court itself does not believe “we the people” have an inherent right to self-government.

Shocking, but not so. Exactly what Constitutionalists have been complaining about for decades. We have been crammed into a progressive top-down government-control system unheard of in the halls of freedom. Progressive lies have turned the Constitution on its head and up-ended the very foundation of liberty before God. Socialistic thinking has become the cancer on our society.

Justice Stevens should have been reading the Founding Fathers who crafted the 2d Amendment instead of the liberal law professors who filled him with progressive lies. Every single Bill of Rights (first 10 Amendments) was designed to demonstrate the limited ability of government to manage, not the limited ability of people to enjoy their freedoms. It is a “thou shalt not” touch list. If Stevens does not understand that, he does not understand the building blocks of our system.

Richard Henry Lee of VA stated, “To preserve liberty, it is essential that the whole body of people always possess arms, and be taught alike, especially when young, how to use them.” Note that Lee connected firearms to freedom. Power rests with the people; not to elitists who suppose they are above us.

Samuel Adams: “The said Constitution shall never be construed to authorize Congress … to prevent the people of the United States who are peaceable citizens from keeping their own arms.” Why this? Because daddy government allows people to have firearms? Absolutely not. Because I have a right to determine my own destiny, to protect my freedom and my family—even if by force against an all-powerful out-of-control government. God gave me this right.

Patrick Henry added, “The great object is that every man be armed … Everyone who is able may have a gun.” George Mason, also of Virginia, drafter of the Virginia Bill of Rights, accused the British government of having a plot to “disarm the people.” Why? As Mason stated, that was the best and most effective way to enslave them.” This is still true.

Justice Joseph Story served on the Supreme Court from 1811 until 1845. He published his Commentaries on the Constitution of the United States in 1833. In these he considered the right to keep and bear arms as “the palladium of the liberties of the Republic” which deterred tyranny and enabled the citizens of our nation to overthrow dictatorial powers should that ever occur. This is why the Second Amendment reminds us that every law-abiding individual has the right to keep and bear arms.

The Second Amendment is a “relic of the 18th century”, as Stevens stated, only if freedom is also such a relic. Apparently, it is with the Supreme Court of his day as well as with many who are pouring into the streets stupidly to protest our right to self-government. The lines are being drawn.