In response to an article posted several years ago, one wrote me with this sour note: I am sick of this god stuff! The original piece is entitled “Where does the Constitution mention God?” The letter-writer included several alleged quotes from Jefferson, Adams, Franklin, and Washington that supposedly put the kibosh on the idea that the founding fathers had any recourse to God or biblical principles when crafting our nation. But, as is common with atheists or those “sickened with god stuff,” their energy would be better served to learn the real principles of our Constitution as well as the Bible.
Modernists love to chide that the founders could not have been genuine Christians in light of some of their own statements which seem to decry Christianity itself, or in their toleration and practice of slavery. But the entire issue does not turn on whether or not any or all of them were actually faithful Christians. Rather, did the framers of our nation rely upon Christian concepts in forging our nation? Personal weaknesses or mistakes of the founders only show that all men have sinned.
Another salient but frequently avoided fact is that the founding generation of Americans warned continually of the errors of the Roman Catholic Church, from which their own fathers had fled to find freedom on the shores of the New World.
Thus, many statements which Thomas Jefferson or other founders made–for example, decrying religious bondage– had more often to do with Catholicism than New Testament Christianity. That they were not precise in their delineations is not to be taken to say that they feared pure Christianity.
For example, read what Thomas Jefferson wrote to Benjamin Rush in April of 1803. Jefferson refers to himself as “a Christian” in distinction to the “corruptions of Christianity.” “To the corruptions of Christianity I am indeed, opposed; but not to the genuine precepts of Jesus himself. I am a Christian, in the only sense in which he wished any one to be; sincerely attached to his doctrines, in preference to all others; ascribing to himself every human excellence; and believing he never claimed any other.”
Jefferson many times referred to religious doctrines that did not originate in the Bible, but in the chair of Rome.
It is also interesting that the booklet which Jefferson put together of Jesus’ teachings he himself advertised as proof that he was a “real Christian” and that those who referred to him as an “infidel” were wholly in error and motivated by doctrines which Jesus Christ Himself did not inspire. The following is from Jefferson’s letter to Charles Thomson:
“I too have made a wee little book, from the same materials, which I call the Philosophy of Jesus. It is a paradigm of his doctrines, made by cutting the texts out of the book, and arranging them on the pages of a blank book, in a certain order of time or subject. A more beautiful or precious morsel of ethics I have never seen. It is a document in proof that I am a real Christian, that is to say, a disciple of the doctrines of Jesus, very different from the Platonists, who call me infidel, and themselves Christians and preachers of the gospel, while they draw all their characteristic dogmas from what it’s Author never said nor saw. They have compounded from the heathen mysteries a system beyond the comprehension of man, of which the great reformer of the vicious ethics and deism of the Jews, were he to return on earth, would not recognize one feature.”
To modern unbelievers who find offense in Christianity, we quote the words of Christ, “go learn what this means.” That is, instead of scouring the writings of the founders to discover a godless phrase or two, let them teach you the significance of Christianity and its beneficent influence on our nation.
America was founded as a Christian Nation. This is not “Christian Nationalism” as the modern attack mischaracterizes. It refers to the fact that the principles of Christianity are those which undergirded our nation. John Adams wrote, “The general principles on which the fathers achieved independence were … the general principles of Christianity … I will avow that I then believed, and now believe that these general principles of Christianity are as eternal and immutable as the existence and attributes of God.”
Patrick Henry was even more forthright. “It cannot be emphasized too strongly or too often that this great nation was founded, not by religionists but by Christians; not on religions, but on the gospel of Jesus Christ. For this very reason, people of other faiths have been afforded asylum, prosperity, and freedom to worship here.”
Benjamin Morris, a second-generation American, having thoroughly surveyed the founding generation for these same ideals, summarized it this way. “Christianity is the principle and all-pervading element, the deepest and most solid foundation, of all our civil institutions. It is the religion of the people—the national religion; but we have neither an established church nor an established religion.” Some of the founders even referred to America as a “Christian Republic” because they considered our form of government to be an outgrowth of Christianity and freedom.
It would be well for modern professorships and their blind followers to actually study what the founders had in mind on this topic rather than being so jaundiced against Christianity and the Bible. Perhaps that would keep them from “being sick.”
It is heartbreaking to confess, but America is in the midst of a Marxist Revolution. This is strictly an anti-God, anti-Christian assault—and it is occurring right now. As time progresses, it will only intensify.
The New York Post (5/26/21) reports this week that “Team Biden wants white teachers to undergo anti-racist therapy.” Money is already being designated for this purpose under the cloak of COVID-19 relief funds. “Congress allocated nearly $200 million in COVID-19 relief funds for K-12 schools over the past year. While this money was intended to help reopen schools and mitigate learning loss, President Joe Biden’s Department of Education is encouraging school districts to spend some of it on a different purpose: providing ‘free, antiracist therapy for white educators.’”
Biden’s operation is called the American Rescue Plan which advocates “intervention” to “respond to students’ academic, social and emotional needs.” Team Biden’s guidance booklet for spending these ARP funds suggests that INCLUDED in the “students’ social and emotional needs is “disruption of ‘whiteness’ and the propagation of the Critical Race Theory.”
Therapy? Therapy or Psychotherapy is defined as the “process of working with a therapist to develop coping skills “to treat specific mental health conditions.” Normally those conditions fall into the category of “depression, anxiety, trauma” or some of the challenges we face on a daily basis. This prescribed therapy implies that “white people” have mental health issues by virtue of being white. This is the Critical Race Theory.
The former Soviet Union brainwashed an entire population with the notion that belief in God, or conservative and/or biblical-based values, is equivalent to a mental health problem. Such citizens were labeled as “mentally unstable”, then incarcerated for being out-of-step with the official state dogma.
Christians: it is a late hour in our once great Republic. The labeling is already occurring as the table is being set for broad-scale persecution. Time to gird up the loins of our minds and hearts and vow to re-dedicate our lives to Jesus Christ.
John the Baptist was imprisoned and beheaded by Herod Antipas (Mark 6:14-29; Matt. 14:1-12). The territory of Antipas included the Trans-Jordan district where was located the famous fortress called “Machaerus.” It was here that John was imprisoned, according to Josephus (Antiquities 18:116-119). Eusebius, a later Christian historian, corroborates the location.
The fortress of Machaerus (Greek word meaning “sword”) was originally built by the Hasmonean Alexander Jannaeus in 90 B.C., destroyed by the Roman general Gabinius in 57 B.C., transformed into a royal palace and city by King Herod the Great in 30 B.C., and destroyed by the Nabatean king Aretas IV in AD 36.A post-Herodian fortress was reconstructed by Judean rebels during their final war with Rome.
The fortress was located on a hilltop east of the Dead Sea, providing a panoramic view all the way to Jericho and the Temple of Jerusalem, Masada to the south, and even to a well north of Jericho overlooking the Jordan Valley.
Machaerus was said to be the second most fortified place in Israel in the time of Christ, only behind Jerusalem. Destroyed by the Romans in the winter of 71/72 A.D., the post-Herodian Machaerus disappeared from the maps for nearly two millennia.
The fascinating element of this biblical site is that its ruins have been excavated by archaeologists for the past fifty years. Its once magnificent 7,000 square-foot royal courtyard complete with a throne-niche, where once sat Herod the Great as well as Antipas, has now seen the light of day. With the assistance of modern technology that is able to trace and even project the figures of the buildings, it is almost as if one is stepping back into a 2,000-year-old time capsule.
Biblical figures come to life. Herod the Great, his son Tetrarch Herod Antipas and his second wife, Princess Herodias, her daughter Princess Salome, and of course, the one and only John the Baptist. Remarkable reconstruction models are found in Biblical Archaeology Review.
Selwyn Duke tells in The New American of a tour guide in Hungary who once explained to visitors how that nations’ Marxists “dealt with” Christians. “It wasn’t that you couldn’t be a Christian … you could pray at home, worship at home and with your family, even get baptized and go to church. However, you had a choice. You could either be a Christian … or you could be successful.”
Unfortunately, this is the same picture that is being filled in America today, and will become eminently so if and when Biden takes the oath of office. The Human Rights Campaign (HRC), which is America’s largest and most powerful LGBTQ Lobby, is pushing the incoming Biden Administration to target Christian Colleges and Universities, and in essence, Christianity itself. The HRC offers 85 suggestions in their Blueprint for Positive Change, including eliminating non-discrimination exemptions for religious colleges if they refuse to ABANDON the biblical position on marriage.
Holding the federal government’s “accreditation” standards above the heads of Christian educational institutions, the HRC recommends:
Language regarding accreditation of religious institutions of higher education in the Higher Education Opportunity Act could be interpreted to require accrediting bodies to accredit religious institutions that discriminate or that do not meet science based curricula standards. The Department of Education should issue a regulation clarifying that this provision, which requires accreditation agencies to ‘respect the stated mission’ of religious institutions, does not require the accreditation of religious institutions that do not meet neutral accreditation standards including nondiscrimination policies and scientific curriculum requirements.
There it is in plain language. Withhold accreditation to Christian Universities if they do not abandon biblical standards for teaching, hiring admissions, student housing, student life, college clubs and organizations, and even teaching. There will be no student loans—since the government already has removed that from the free market several years ago—no grants, no assistance to fund private university education. Christian schools must lose their Christianity.
Setting aside the forcible co-opting of “science” to imply that people are born homosexual—for science is not determined by political pressure, and science has NOT substantiated that people are born homosexual—consider also the fact that converting people to Jesus Christ is to be outlawed.
Beneath the section Department of Education, a sub-section is entitled “Prohibit Pupil Services from Engaging in Conversion Therapy or Referring Students to Conversion Therapy.”
“Conversion therapy,” the phrase that the LGBTQ community uses for making efforts to “convert” or “change” a person from their so-called “sexual orientation”, is absolutely forbidden. As noted above, the homosexual community dons the false mantra of “science”—aided and abetted by the Democratic/Socialist Party—and from that standpoint, demands that no “school counselor” or “school-based mental health professionals” or “social worker” provide or even refer students to “providers of conversion therapy.”
What shall we say to these things?
First, this means that the homosexual agenda is so weak that it needs the full strength of government force to demand that society “recognize” that homosexuals are “born that way.” It naturally follows from this that there will be no preaching of the message of Christ which requires repentance from sinful activity. This is tantamount to setting the government itself up to define what is SIN and what is NOT Sin.
For those who suppose that this would never occur in America, they are lagging in information. Such laws already exist in states such as California and New Jersey—the latter state having implemented similar programs during Gov. Chris Christie’s governorship.
Second, this is nothing less than an unabashed war on Christianity and biblical values and anyone who espouses them. Next we will be hearing, “Bring on the Lions!” It is past time for Christians to engage and get political, if they wish to preserve their freedoms. The Democratic Party, and now the government itself, is at war with you.
An example of how the homosexual agenda turns logic and morality upside down is its push for recognition of “inalienable rights.”
The Homosexual Lobby explains that, in the past, “The Commission on Unalienable Rights” was created by the State Department “to challenge the international consensus”; but it had a too “narrow view of human rights.” This narrow view has left “LGBTQ people” out. Hence, the HRC demands the Biden Administration bring on a “principles based approach” which would be fully “inclusive” for homosexuals.
In short, HRC demands that homosexual practices be counted as an inalienable right. However, This empties the concept of all meaningful content. Rights are inalienable because they are given by God—that’s why they are inalienable—they cannot be removed without incurring the wrath of God. This is sole reason government was formed to begin with—to protect what God gave us. “…to secure these rights governments are instituted among men…”
But HRC repudiates God and His Holy Word. As a matter of fact, not just the HRC’s strategy, but any effort that seeks a government endowment to define or give “rights” has nothing to do with the concept of “inalienable.” Government endowments are not inalienable. They are government grants; government creations. And what government can give, the government has the ability to remove. When God is removed from the equation the concept of “inalienable” evaporates.
Over a century and a half ago, Frederic Bastiat, who was trying to preserve freedom in France, explained to the world the following.
Life, faculties, production—in other words, individuality, liberty, property—this is man. And in spite of the cunning of artful political leaders, these three gifts from God precede all human legislation, and are superior to it. Life, liberty, and property do not exist because men have made laws. On the contrary, it was the fact that life, liberty, and property existed beforehand that caused men to make laws in the first place.
The inescapable quandary of the homosexual community is this: it wishes to repudiate God—Who makes our rights “inalienable.” Yet, it wishes to retain the idea of “inalienable.” Beware of the HRC and its influence on the Biden Administration.
There is now proof that there are very dark forces behind Black Lives Matter, and it’s not just the blatant Marxism of its founders and leaders. The darkness literally includes summoning dead spirits and allowing them to work through BLM leaders. Sound crazy? BLM bosses admit it.
Clues about the true nature of BLM have been available for quite some time. Last month, Black Lives Matter activists terrorized church attendees in Troy, New York, while chanting “hail Satan.” They even shrieked at black families and young mothers trying to get in the building. Just this week in Kenosha, Wisconsin, a church with a “Black Lives Matter” sign on it was torched by BLM activists. In a video that went viral this week, a mob of white BLM activists shout at a couple at a D.C. restaurant for refusing to raise their fists, with one activist asking the confused victims, “Are you a Christian?”
Now, newly released audio recordings reveal the occult practices, ancestor worship, African paganism, and literal witchcraft of at least one of the national group’s co-founders, as well as the founder of BLM’s Los Angeles chapter. Apparently the entire George Soros-funded leadership of BLM is involved in these practices as well.
In the audio, BLM co-founder Patrice Cullors, who boasted in a TV interview of being a “trained Marxist,” revealed that she is also consulting spiritual entities and allowing them to “work through” her. “I’m calling for spirituality to be deeply radical,” she said. “We’re not just having a social justice movement, this is a spiritual movement.”
Of course, Christians, pointing to Ephesians 6:12 and its reference to spiritual warfare, have been making this argument since the fruit of BLM became more clear: destruction, hate, looting, burning, Marxism, division, riots, and more. But until recently, the spiritual nature of the struggle was simply inferred and deduced from the Bible and the news. Now, the proof is available to all.
In a recorded conversation with Cullors, BLM Los Angeles founder and California State University Professor of “African Studies” Melina Abdulla reveals more than she thought she should have. “Maybe I’m sharing too much, but we’ve become very intimate with the spirits that we call on regularly, right.” she explained. “Like, each of them seems to have a different presence and personality, you know. I laugh a lot with Wakisha, you know. And I didn’t meet her in her body, right, I met her through this work.”
Cullors echoes the sentiments of Abdulla. “It’s a very important practice, um, hashtags are for us, are way more than a hashtag, it is, um, literally almost resurrecting a spirit so they can work through us to get the work that we need to get done,” said Cullors, one of the three founders of BLM. “I started to feel personally connected and responsible and accountable to them, both from a deeply political place, but also from a deeply spiritual place.”
“Always, you know, in my tradition you offer things that that your loved one who passed away would want, you know, whether it’s like honey or tobacco, things like that,” the trained Marxist and BLM co-founder continued. “And that’s so important, not just for us to be in direct relationship to our people who’ve passed, but also for them to know we’ve remembered them. Um, I believe so many of them work through us.”
Cullors also admits that the very first thing BLM leaders do when they hear of a “murder” is to pray to the spirits and “pour libation.” Again, she emphasized, this is not just about “racial and social justice.” “At its core, it’s a spiritual movement,” she continued. “You can’t pretend like that work is just organizing work. That’s, you know, that’s some serious stuff.”
The whole “say his name” mantra also has deep spiritual significance, according to Cullors. “When we say the names, right, so we speak their names, we say her name, say their names, we do that all the time that, you kind of invoke that spirit, and then those spirits actually become present with you,” she explained, revealing something that virtually none of the “useful idiots” attending BLM rallies understand.
“Spirituality is at the center of Black Lives Matter, and I think that’s not just for us, I feel like so many, um, leaders and so many organizers, um, are deeply engaged and in a pretty, um, important spiritual practice,” Cullors continued. “I don’t think I could I could do this work without that. I don’t think I could do it as long as I’ve done it, and as consistently. Um, it feels like if I didn’t do that it would be antithetical to this work.”
Talk-show host and Christian attorney Abraham Hamilton, III, first aired the audio recordings on August 19 during his show The Hamilton Corner. His conclusion is that the conversation proves top BLM leaders are involved in witchcraft, “summoning the spirits of the dead,” and engaging in other satanic practices that are firmly condemned and strictly prohibited in the Bible.
“What they are describing is their adherence to the Yoruba religion of Ifa, to where they are summoning dead spirits,” Hamilton explained before getting into more depth about the occult pagan practices. What Cullors revealed, Hamilton continued, is exactly what the Apostle Paul was referring to in Ephesians when he explained that Christians wrestle not against flesh and blood, but against spiritual wickedness.
Quoting the Bible, Hamilton also noted the link between those who sacrifice children to demon gods such as Molech (abortion) and summoning spirits (witchcraft). Interestingly, the Yoruba were known for practicing human sacrifice until Christianity became more prevalent in the region.
The Bible is very clear about what is happening here, as consulting spirits of the dead is strictly prohibited. In fact, under the Old Testament law revealed by God for Israel, necromancy — consulting the dead — was punishable by death. All those who do it are described as “detestable” to God. Multiple passages in the Old and New Testaments also suggest that the supposed “spirits” that necromancers and witches believe they are communicating with, or sacrificing things to, are in fact demons.
Professor Abdulla’s voice message machine said she was on sabbatical for the 2019-2020 academic year. Nobody answered any of the other phone numbers listed at the Pan-African Studies department, and messages seeking comment by The New American were not returned. Abdulla did not respond to an e-mail before press time.
Even before the audio became public, the true nature of BLM was becoming obvious for all to see. Last month, supposedly responding to a church’s giveaway of an AR-15, BLM activists terrorized black and white churchgoers alike in Troy. They literally beat Christian adults and harassed little children while shouting obscenities and chanting “hail Satan.”
A young mother and her very young children, as well as a black family, had to be escorted by church members through the screaming mob of BLM supporters. The mob threatened to call Child Protective Services on parents in the church and started shrieking “save those kids” as families walked by. At least one protester even threatened to torch the church.
While the scenes at Grace Baptist Church were captured on video and made headlines across conservative-leaning independent media, the establishment’s propaganda organs had a virtual black-out on the story. Only the local paper ran an article — a highly biased “article” against the church. No politicians rushed to condone the violence and hatred on display. The government official involved has not been fired.
The mob was angry about a variety of issues, especially the church’s decision to give away an AR-15 rifle. On several occasions over the last decade, the church has given away or raffled off the classic and highly popular AR-15 rifle, partly in response to unconstitutional government attacks on the right to keep and bear arms. The church said on social media that it had no regrets over its decisions.
Much of the barbarism was caught on video. One clip, for instance, shows violent BLM supporters physically attacking church members. At about 1:20 in the video, a protester can be seen grabbing a church attendee and putting him in a headlock after a verbal spat. Another BLM activist then begins savagely beating the victim, throwing punch after punch after punch. A man identified by the church as Alexander Contompasis was seen punching two church members from behind before pushing the pastor. Police eventually show up to stop the physical attacks on churchgoers.
In a statement to The New American, Pastor John Koletas said the church has stood firmly against communism and totalitarianism since it was founded in 1987. “Too many Americans view the church as weak and apathetic to self defense and the biblical command to arm ourselves,” he said, explaining the decision to give away a semi-automatic rifle in light of that and unconstitutional gun-control policies. “We wanted to be an encouragement to lawful gun owners who had been vilified by the anti-Christian, socialist media and fake, phony, and fraudulent religious leaders.”
“When this year’s gun giveaway was announced, it brought out the God haters and devilish forces again,” Koletas continued, adding that the reasons for the attack by the BLM mob included anger over the church continuing to hold services during coronavirus, the preaching, and the promotion of firearms ownership through the AR-15 giveaway. “All were angry that we refused to back down on all accounts.”
Koletas expressed shock about the “screaming” mob of BLM activists who “mocked and jeered” a black missionary family that was attending. Other videos recorded during the attacks showed a man, identified by the church as Lukee Forbes, berating a black man on the steps of the church. The reason: “He dared to stand with the church instead of the communist detractors,” Koletas said, adding that Forbes was a government employee of the City of Albany who did time in prison for nearly beating a homosexual to death after a “Pride” parade.
Making matters worse is that the police refused to intervene until the mob actually became physically violent, Koletas said. In fact, they even sent some church members away rather than protect their rights to religious liberty, freedom of association, and private property from the angry BLM mob. “A black couple from our church were turned away by the police because of the mob: ‘tonight might not be the best day to go to church,’” he continued.
The pastor responded to the hate and extremism by inviting the mob inside, hoping for peaceful dialogue and that the angry protesters would benefit from hearing about the Bible. Some went in, but when invited to receive salvation, they became disruptive, with some again threatening violence and bearing false witness against the pastor, he explained.
All of that evil should have been evidence enough to understand the reality of what is going on and what BLM is really about. But the true spiritual nature of the BLM mob was even more clearly evident throughout the mob’s rampage. According to Koletas and other witnesses, as well as video evidence, an actual witch stood outside the church with candles and ritual drawings. Cries of “hail Satan” could be heard clearly, too.
The spiritual implications of the billionaire-funded BLM attack on America are becoming clearer. As The New American has been documenting for months, the Marxism and the hatred of the BLM has been beyond dispute for quite some time. Now, the occult connections of the leadership and the spiritual nature of the battle are beyond dispute, too.
BLM is not just an attack on liberty, property, statues of great Americans, history, and Western civilization. It is an attack on Christianity and God, too. Churches must take their rightful place on the front lines.
When our Founding Fathers referred to this nation, as “Christian Nation,” as did John Jay, one of authors of Federalist Papers, they did not intend that this be understood in the sense that an official church had been established, or that a “Theocracy” was in place, but rather that the principles upon which our republic rests were Christian in origin. Benjamin Morris, a second-generation American, in surveying the mass of material on this topic, summarized:
“Christianity is the principle and all-pervading element, the deepest and most solid foundation, of all our civil institutions. It is the religion of the people—the national religion; but we have neither an established church nor an established religion.”
Some of founders even referred to America as a “Christian Republic.” That generation demonstrated this by the fact that they Morris adorned public buildings with biblical symbols such as Moses crossing Red Sea; or Moses holding tablets of stone carved on the building of the Supreme Court; or the even state papers of the Continental Congress that are filled with Christianity.
One of the formative laws of the United States is the Declaration of Independence, which reads more like a theological statement to the secularists of today. Our republic posited that rights come from God and that the single role of government is to protect what God gave us, inclusive of life, liberty, and the pursuit of happiness. The Republic itself is an outgrowth of Christian principles.
Roger Sherman, from Connecticut, one of the most influential of the founders, having signed not only the Declaration of Independence, but the Articles of Confederation as well as the
Constitution. He wrote to Samuel Baldwin in 1790 that “his faith in the new republic was largely because he felt it was founded on Christianity as he understood it.”
Joseph Story, a jurist who served on the Supreme Court during the founding era and wrote the first lengthy Commentaries on the Constitution of the United States, commented as follows:
Probably at the time of the adoption of the Constitution, and of the amendment to it now under consideration, the general, if not the universal sentiment was, that Christianity ought to receive encouragement from the state, so far as was not incompatible with the private rights of conscience and the freedom of religious worship. An attempt to level all religions, and to make it a matter of state policy to hold all in utter indifference, would have created universal disapprobation, if not universal indignation.
The Supreme Court in numerous cases has referred to this as “A Christian Nation.” Most notable is the 1892 case entitled The Church of the Holy Trinity v. The United States. Here the Court packed its decision with a litany of precedents from American history to establish “this is a religious people, … this is a Christian Nation.”
Now it is Different
When speaking of the Bible, one denominational church manual reads, “Now it is different.” Sadly, so it is in the teaching of the founding of America, the Constitution itself, and American civics in general.
Modern Americans have become so ill-educated and misinformed on the subject at hand that even universities and professorships, endowed with tax dollars, argue vehemently against America being conceived as a “Christian nation.” They trumpet loudly that this is a “secular state” and has been from the beginning.
In 2009, for example, the church of Christ where I preach hosted a “Christianity and the Constitution” public seminar, featuring various speakers, establishing that America was designed as a “Christian nation.” Objections by letters to the editor appeared in the local paper, The Times Record News of Wichita Falls. One woman wrote:
…the Declaration of Independence, the Bill of Rights, and the Constitution were clearly written as secular documents, with not a single mention of Jesus or the word Christian … [I]t is a fact that the major players in the production of the federal documents were steeped in the Enlightenment: deists, humanists, Masons, and skeptics … [emp. added]
She went on to say that we had “presented discredited information” and “tortured” history to establish the claim that America was a Christian nation.
In answer to that letter, I included the following:
The Supreme Court of Pennsylvania (cited in the US Supreme Court case [of 1892, mentioned above] said that “Christianity is and always has been a part of the common law.” … The Supreme Court of 1844 (Vidal) said, “It is unnecessary for us, … to consider the establishment of a school for college for the propagation of Judaism or Deism or any other form of infidelity. Such a case is not to be presumed to exist in a Christian country.”
It was also noted in response that Noah Webster, who helped ratify our Constitution, wrote that the source of our republican principles “is the Bible, particularly the New Testament or Christian religion.”
Concluding, I added that regarding to “deists” by whom our nation was supposedly founded, that at the time of the Constitutional Convention deists were not even allowed to hold public office! An actual listing of the religious preferences of the delegates to the Constitutional convention of 1787 shows that 55 declared themselves Christians while only 3 called themselves deists. That is about 5%.
Nathan Jun of MSU
After the above exchange in the paper, Dr. Nathan Jun of Midwestern State University came in to help out the secular cause. He wrote:
In response to Bill Lockwood’s April 21 letter: The First Amendment of the Constitution states that ‘Congress shall make no law respecting an establishment of religion …’ Both conventional approaches to interpreting the ‘establishment clause’ – the first as well as the more conservative accommodationist approach—strictly preclude any implicit or explicit religious preferences on the part of the Constitution or Congress.
The United States of America is most certainly not a ‘Christian’ nation, and this is a basic and uncontroversial principle of constitutional law. Whether or not a preponderance of the founders of this country were Christians, moreover, is wholly irrelevant. The government they founded is and has been secular in principle, if not always in spirit. The antiquated, anti-Semitic Supreme Court decision that Mr. Lockwood cited (instead of, say, the Constitution) says nothing about the fundamental character of our system of government. It does, however, say an awful lot about Mr. Lockwood and, perhaps, about his particular brand of Christianity—at least to this non-Christian.
The errors in Dr. Jun’s statement are so numerous that it is only possible to note the highlights, which I did in a following letter to the editor.
Dr. Jun: sir, your philosophy is woefully misinformed. The 1st Amendment, according to James Madison, merely forbids the federal government from establishing a ‘national church.’ No one then, nor do I, wish to have an official state church. However, that is far different from speaking of our Christian nation in the sense of recognizing Christian principles being imbedded within its framework and forming the underpinning of our society. As Patrick Henry put it, this nation ‘was founded upon the gospel of Jesus Christ.’ Joseph Story, appointed by Madison to the Supreme Court, said, ‘we do not attribute this prohibition of a national religious establishment to an indifference to religion in general, and especially to Christianity … an attempt to level all religions and to make it a matter of state policy to hold all in utter indifference would have created universal disapprobation …’
I suppose that these men are too antiquated to know what they are talking about land need modernists from Universities to straighten them out. Not a Christian nation? ‘Providence has given to our people the choice of their rulers, and it is the duty as well as the privilege … of our Christian nation to select Christians as their rulers’ (John Jay, 1st chief justice of the Supreme Court).
Next, I only mentioned that the Founders were Christians in answer to another letter which opined that this country was founded by a bunch of deists and secular humanists—not as proof of a Christian nation. You missed that point as well.
Third, to cavalierly dismiss as ‘anti-Semitic’ the 1892 Supreme Court decision which identified us as a Christian nation bespeaks of dep-seated prejudice by Dr. Jun and a fundamental lack of understanding about the roots of America. It is extremely sad that our tax dollars support this type of radical expression.
In truth, the fact that this was established as a Christian nation infuriates the secularists in our country. Perhaps they ought to be thankful that the only “accommodation” that America made was to the irreligious, allowing them to live freely in a Christian nation without forcing them to support a state-sponsored church.
I am certain that if these professors, of which Dr. Nathan Jun is only one, who personally publishes an “Abolish the Police” signature on his Facebook page, were to live in a Muslim country, they might have a different perspective.
After the above public exchange, I contacted Dr. Jun by email in an effort to engage in a public discussion on Christianity in general. But his contempt for Christianity apparently knows no bounds as he tartly replied, “do not ever contact me again.”
So much for a free society where ideas can be exchanged openly in gentlemanly fashion.
The 1619 Project, sponsored by the New York Times, is a series of essays and multimedia creations designed to “reframe American history” by claiming America’s founding is based on racism and slavery instead of freedom and liberty. The chief writer for the project, Nikole Hannah-Jones, calls white people “savages” “bloodsuckers” and “murderers” who used Christianity as an excuse to enslave different peoples of the world. Her vitriol, which seems to know no bounds, is now being picked up by many others who are concerned about slavery in America’s history.
A slave is considered to be a person owned by another, without rights, and—like property—to be used and disposed of in whatever way the owner may wish. 1The Encyclopedia of Religion defines slavery as “[A] social and industrial system in which the person and labor of one individual may be disposed of as the property of another.” 2
Setting aside Hannah-Jones’ ignorant vilification of “white people” as the sole perpetrators of this institution, as well as her abysmal lack of knowledge of American history, what is particularly concerning here is that she assails the Bible in her diatribes as somehow teaching the practice of chattel slavery.
What Does the Bible Actually Teach Regarding Slavery?
Moses writes by inspiration that are human beings are created in “the image of God” (Gen. 1:26-27; 9:6). Of all the philosophies of the world, this Divine assertion alone gives all men and women equal dignity. All persons are equal in value to one another. Life itself is a gift of God.
Placing man in the Garden of Eden, God ordered him to “dress the garden and keep it” as well as to “eat of the fruit” which he gathered (Gen. 2:15). These commands imply freedom as well as the right to property. “Thou shalt not steal” is built into the very foundations of the created order.
From these simple premises it is easy to see that God never intended one human being to be the property of another. However, as is the case with polygamy which departed from the marriage institution that God created (Gen. 2:24)— mankind departed sharply from God’s design.
Separated from God men have concocted many schemes which ignore these plain biblical ideals, particularly regarding the value of human life. Aristotle, for example, developed the theory that some persons were servile by their very nature. 3 The school of philosophy known as Stoicism later considered slavery as a mere accident of fortune and therefore it was not a just cause about which one could complain.
The ancient world was actually steeped in slavery, whether it be the Egyptian, Assyrian, Babylonian, Persian, Greek, or Roman world—all practiced slavery. As Everett Ferguson writes, “Slavery was pervasive in ancient civilization.” Thomas C. Edwards, in his superb commentary on the book of 1 Corinthians, notes that the practice of slavery actually sprang from a rejection of God’s Word regarding the dignity of man. “Slavery was an institution that sprang from other fundamental ideas—namely, the superiority of men over women; the religious preeminence of Jew over Gentile; the Greek consciousness of creative political genius …” 4 It was the devaluing of human life that brought about slavery.
1 The Illustrated Bible Dictionary, vol. 3, p. 1462. 2 Ed. Vergilius Ferm, p. 714. 3 Everett Ferguson, Encyclopedia of Early Christianity, 854 4 Commentary on 1 Corinthians, p. 182.
Slavery was almost universally practiced in all cultures during Old Testament times. Men and women were enslaved by capture in war (1 Sam. 4:9) or by purchase (Gen. 17:12-13, 27). The Law allowed Hebrews to purchase slaves from foreigners at home or abroad (Lev. 25:44ff). Children born “into the house” of slave-parents were evidently called “house-born slaves” (Gen. 17:12-13).
Interestingly, slavery could be entered by other methods as well. God legislated that if a convicted thief could not make “restitution” and pay his damages and/or fines, money could be raised for this purpose by selling him as a slave (Ex. 22:3). This law showed that slavery involved the production or labor of a person was considered to be his property, which now became the property of the one wronged.
The insolvent debtor, as well as his family, became enslaved to the creditor (2 Kings 4:1). It was also possible for one to sell himself and his labor to escape poverty (Lev. 25:39-43).
However, there are some important considerations that the Old Testament includes. First, in the case of the insolvent debtor, he was not to be treated as a chattel slave, but as a “hired servant” and to be released at the Year of Jubilee (every 50 years on the Jewish calendar) (Lev. 25:39-43). The person who purchased him was instructed “not to rule over him with rigor, but shalt fear thy God.”
Second, to abduct a person and to reduce a stolen person to slavery was punishable by death (Ex. 21:16). Third, to murder a slave was punishable by death (Ex. 21:20; Lev. 24:17,22). The reason for this is once again because of the intrinsic value of a human being. Fourth, the enslaved debtor was to be released after six years (Ex. 21:2). There was no lifetime enslavement.
God, in the Old Testament, taking men where they were, regulated the practice of slavery and softened the edge of it. Contrast that with Roman law whereby a slave is not considered a person.
Old Testament scholar K.A. Kitchen summarizes the spirit of the Old Testament.
Generally, a more humane spirit breathes through the OT laws and customs on slavery, as illustrated by the repeated injunctions in God’s name not to rule over a brother Israelite harshly (e.g. Lev. 25:43,46,53,55; Dt. 15:14ff). Even when Hebrew law and custom on slaves shares in the common heritage of the ancient Semitic world, there is this unique care in God’s name for these people who by status were not people, something absent from the law codes of Babylon or Assyria.5
5 The Illustrated Bible Dictionary, vol. 3, p. 1464.
The New Testament
When asked about marriage, our Lord refers questioners back to the beginning and God’s initial intention with the sacred institution (Matt. 19:3-9). In similar fashion the New Testament elevates the dignity of man (Jas. 3:9) by carrying him back to God’s created order. The beautiful principles of Christianity, influencing cultures one heart at a time, eventually eradicated the practice of slavery by re-asserting the value of human beings.
It is important to see however, that New Testament teaching did not smash with a sledge-hammer one single social institution that had imbedded itself in society. Instead, the doctrine of Christ works as a leaven in the soul of individuals, nations, and cultures. Slavery was one of those institutions.
This explains why the inspired apostles, when discussing the the question of slavery, not only advise masters and slaves how to behave in their particular life-situations, but address themselves to the deep antagonisms in the social world. This will be brought out below.
A cursory reading of the NT might cause one to think that sometimes the apostles seem to sanction slavery; at other times to proclaim its abolition—in Christ there is neither Jew nor Greek, slave or free, male or female; all are one man in Christ Jesus (Gal. 3:28).
But Christianity abolishes slavery by assimilating and sanctifying the relation of master and servant in its inmost nature. While it refuses to wield the sword and destroy civil institutions by violence, it so transforms their ruling ideas that those institutions become what they never were before. For instance, Christ bestows on the most degraded and despised slave who is a believer, spiritual endowments that cannot fail to inspire him with a consciousness of freedom. He ceases to be a slave by the very fact of knowing that in the sight of God he is free, and his service ceases to be a bondage because it is now a willing obedience to Christ.6
What about those deep antagonisms that exist in all societies between different peoples? Paul’s overall theme in teaching is summarized in 1 Corinthians 7:10-24 which might be entitled, Live in Harmony with One Another. Like several NT passages in which slaves and masters are addressed, and who were part of local congregations to which the apostles ministered 7 some of the Corinthians were slaves and some were slave-owners. How did God counsel them?
“Let each man abide in that calling wherein he was called. Were you called being a slave? Care not for it [that is, do not be overly concerned with your social condition. Your calling in Christ ECLIPSES this consideration]. Even if you can be free, use it rather …” (7:20-21).
The phrase “use it rather” following “even if you can be free” has been variously interpreted. It is either interpreted as (1) “… use your freedom,” or, (2) “use slavery …” Many modern commentators, and even the translators of the NIV, consider the phrase to be saying, “if you can gain your freedom, do so” –opting for the first alternative.
But it seems out of character with the theme of the entire section which is to Live in Harmony—even in challenging situations. Further, the next line in the passage (v. 22) begins with the word “for”—which is explanatory of that which has just been said. “FOR, he that was called in the Lord, being a slave, is the Lord’s freedman …” That explanation does not follow if Paul has just said, “if you can become free, do so.”
As John Peter Lange points out in his classic commentary, the “whole drift of the argument is—to make men content with their lot …” 8 That being the case, the translation is, “but even though you may be made free, use your servitude rather [as a means of discipline, and an opportunity for glorifying God by showing fidelity therein].”
6 Edwards, p. 186 7 See Eph. 6:5-8; Col. 3:22-4:1; 1 Pet. 2:18ff. 8 Lange’s Commentary on the Holy Scriptures, Vol. 10, p. 153.
In any case, the main point should not be lost on us. The important thing is to serve God “and the slave should not worry unduly about the fact that he is a slave. If God has called him as a slave, He will give him grace to live as a slave.” 9
F.W. Grosheide understands the verse as simply saying, Use your vocation—whether slave or free. 10 The entire argument of Paul is that the over-riding concern for the Christian is that of spiritual blessings “in Christ”, and this outweighs all other concerns—including slavery! The dominant factor is being a Christian.
How does this fit within the current context of so many churches and Christians all at once becoming extremely exercised about black slavery in history, or stirred to the point of anger about discrimination in the Jim Crow era? How does Paul’s advice comport with emotionally driven screeds today that demand a removal of a Christians’ name from Christian college buildings because those preachers lived during the segregation era but did not stomp it out with vengeance?
An interesting New Testament episode involves the runaway slave Onesimus. Paul met him while a prisoner in Rome (circa 63-64 A.D.), converted him to Christ, and sent him back to his owner, Philemon, a Christian man who lived in Colossae. A cover letter was sent with the returned slave (Col. 4:7,9). It is the book of Philemon.
In it Paul admonishes Philemon to “receive him back” and treat him no longer as a slave, but as a brother in Christ. “Not now as a slave, but more than slave, a brother beloved specially to me, but how much more unto you, both in the flesh and in the Lord?” (16) It is noteworthy that Paul does not command Philemon to “free him” but appeals to him on the basis of brotherhood. It is also worth mentioning that Paul actually sent Onesimus back to his slave master.
Once again, Christianity revolutionizes and changes the world, but not by pouring out into the streets, holding a nation hostage with violence and smashing its cultural symbols. It does so with the teaching of the peace of Jesus Christ.
John Peter Lange summarizes the entire disposition of biblical Christianity to slavery. Christ and his followers “assailed no existing social institutions from without—marriages, callings, and conditions were to remain as they were.” Christianity wrought “from within” a “sanctifying and ennobling” influence over individual character.
Biblical principles “employed the existing bonds of society as conductors through which to diffuse its saving power—sanctifying wives through husbands, and husbands through wives, children through parents, and parents through children; and even servants through masters and masters through servants.”
Further, as seen above, Christianity aims at the preservation of peace in a society—as far as possible—in consistency with being faithful to God (See Rom. 12:17-21). Christ wants us to “ignore outward distinctions—counting outward distinctions as of little moment, in comparison with the inward state.” How our society needs this lesson! What a difference this would make to the writers of the New York Times and the 1619 Project!
9 Leon Morris, Tyndale New Testament Commentaries, 1 Corinthians, p. 113. 10 NICNT, 1 Corinthians, p. 170.
Christ’s teachings “begot contentment with the outward estate, by imparting a blessing which more than counterbalanced all earthly ill.” Not only so, but the Lord Jesus “reconciled the opposite poles of human condition, freedom and obligation in the love it engendered, making the slave a freeman, and putting the freeman under obligations to serve, and making all alike free, and all alike obligated.”
Finally, the Bible places “all in the presence of God, in whose sight it constrained believers to live; whose honor it urged all to sub-serve, and from whom it invited all to derive their chief good.” 11
The gospel brings to mankind a belief and obedience to the Lord Jesus Christ. Faithfulness is commanded which involves the improvement of one’s character which in turn improves the conditions of society. When people place the glory of God foremost, not only is slavery eradicated as a social condition, but it is seen to be a very little thing in the ultimate scheme of things. It is past time for people to come to Christ and lift themselves above the grievances of slavery past or racism present.
In 1962, James D. Bales, Christian researcher and teacher at Harding University in Searcy, AR warned that “Open and hidden communists are endeavoring to use racial problems as a means of dividing our country and making and using for their own purposes those who are blind enough to form temporary alliances with them” (Communism: Its Faith and Fallacies). We are seeing this played out in America right now.
This is precisely the case with the #Black Lives Matter movement that has gained steam since the death of George Floyd. #BLM is not about real justice in America, but about “fundamentally transforming” our country into a Third World godless socialist nation. Their own website champions the homosexual agenda, the end of the nuclear family as described by the Bible, “queer affirming,” “globalism”, and “transgender affirming.”
The entire network of the #BLM, including BLM @ School (BLMS), co-signed by self-described communist Bill Ayers as well as communist-sympathizer Opal Temeti, co-founder of #BLM movement, is thoroughly anti-Christian in every sense of the phrase.
First, BLM was founded upon a grand lie.
Their website states the BLM “began as a call to action in response to state-sanctioned violence and anti-Black racism.” The catalyst for their movement came in the “death of Trayvon Martin and the subsequent acquittal of his killer, George Zimmerman.” Jesus
“A year later, we set out together on the Black Lives Matter Freedom Ride to Ferguson, in search of justice for Mike Brown and all of those who have been torn apart by state-sanctioned violence and anti-Black racism.”
However, the facts show that, no matter how loudly the black communities may yell about the deaths of these two young men, both were criminal in their behavior and their deaths occurred while they were violently attacking another person. But both of these incidences are cited as justification for the belief in “state-sanctioned violence” against blacks.
One should immediately question the basis for the broadcast statement that there is “state-sanctioned violence” against blacks. Neither of these cases are representative of “state-sanctioned violence.” BLM wants to engage minorities in blind anger without looking at the simple thing called “facts.” Appeal to race alone—and that itself is racist in orientation.
Second, the principles of BLM are imbued with anti-Christian and anti-family hate.
The basic guiding principles of the BLM website is not simply about “anti-Blackness” but has a large block of material dedicated to eradicating the biblical teaching regarding the family. For example, “We disrupt the Western-prescribed nuclear family structure requirement by supporting each other as extended families and ‘villages’ that have collective care for one another, especially our children …”
Note carefully—it is the entire Western culture of the nuclear family that is under assault. The “nuclear family”—Mom, Dad, and the kids—or, “a man shall leave his father and mother and cleave unto his wife and the two shall be one flesh” (Matt. 19:6) is despised and rejected just as is Jesus Christ who founded that nuclear family. This was established in “the beginning” by God (Matt. 19:4).
Further, the New Testament teaches that “the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God” (1 Cor. 11:3). But BLM despises this order established by God and which was engrained in our Western culture. “We dismantle the patriarchal practice that requires mothers to work ‘double shifts’ so that they can mother in private even as they participate in public justice work.” “For the husband is the head of the wife as Christ is the head of the church …” (Eph. 5:23) is ANATHEMA to BLM.
Not only so, but “we are a queer-affirming network” boasts BLM. “When we gather, we do so with the intention of freeing ourselves from the tight grip of heteronormative thinking, or rather, the belief that all in the world are heterosexual…” Instead, they wish for “transgender brothers and sisters to participate.”
This is the liberation of which BLM continually speaks—liberation from God’s Word in all forms. For those who are not so blinded by the Satanic-oriented agenda of BLM, they can see that the black family has all but disappeared in society—a large majority of black homes in America are already rearing children without any present biological fathers. This is what they wish for all of society. “Collective villages,” as they put it.
“Misogyny” also makes the list of sins that BLM wishes to eradicate—hate against women. Perhaps BLM look no further than the violent, misogynistic, hate-filled lyrics of Black rap music that fills the ears of high school students for an example of “misogyny.”
Third, BLM’s Agenda is to brainwash children with these same goals in the public schools.
Like Stalin’s forcible education of all Soviet children in the doctrine of atheism and anti-capitalism, the affiliate organization to BLM, BLM @ Schools (BLMS) has already been endorsed by the National Education Association. The union’s EDJustice website gives us a glimpse of what is coming this fall to public education.
“How to talk to young children about the Black Lives Matter Guiding Principles” is one document which encourages educators to teach Marxist ideals such as “intersectionality” and “transgenderism” (Lius Miguel, BLM Wants to Get into Schools. Here’s What They Plan To Teach). This curriculum is written by BLM activist Lalena Garcia, a self-described “queer kindergarten teacher.”
Once again, homosexual families as designed by Barack Obama leads the way. “There are lots of kinds of families; what makes a family is that it’s people who take care of each other; those people might be related, or maybe they choose to be family together and take care of each other,” reads one document.
BLMS, like its parent, BLM, “defines” the black family as “creates space that is family friendly and free from patriarchal practices.” Once more, the father as the head of the home is the “patriarchal practice” that is targeted for extinction.
As Miguel observes regarding Lalena Garcia of BLMS, the entire BLM smorgasbord is “pure social-justice word salad: pseudo-scientific-sounding psychobabble meant to dress up Marxist tyranny and make it palatable to minorities. An actual read-through and meditation on what Black Lives Matter believes should be enough to convince most people that their ideology is poison for black lives and all lives.”
Marxists profess to reject religion in favor of science, but they cherish a belief that the external universe is evolving with reliable, if not divine, necessity in exactly the direction in which they want it to go. They do not conceive themselves as struggling to build the communist society in a world which is of its own nature indifferent to them. They conceive themselves as traveling toward that society in a world which is like a moving-stairway, but walking in the wrong direction. This is not a scientific, but in the most technical sense, a religious conceptionof the world. (Max Eastman, Marxism—Is It Science?)
Max Eastman (1883-1969) was a prominent editor, political activist and “prominent radical” who, like many in Woodrow Wilson’s “progressive” America, became infatuated with Marxism. Eastman traveled to the Soviet Union to learn firsthand how to be a good socialist and became friends with Leon Trotsky. Years later, when Eastman became convinced that socialism is void of validity, he reflected upon his time as a Marxist. “I sadly regret the precious twenty years I spent muddling and messing around with this idea, which with enough mental clarity and moral force I might have seen through when I went to Russia in 1922” (Reflections on the Failure of Socialism).
Eastman knew whereof he spoke.
Socialism is not normally classified as a religion, but when its doctrines are examined, it more closely resembles a religious concept than anything else. The only difference between socialism and Christianity is that the latter is grounded upon historical fact while socialistic faith is founded upon unproven assumptions. Communism particularly is a philosophy of faith in the dialectic—the zig-zagging of history onward and upward to a more perfect society.
Nikita Khrushchev was appealing to this “dialectic” when he said that history was on their side and they (Soviet Union) would bury us (J.D. Bales, Communism, Its Faith and Fallacies, p. 102). “Communists represent the antithesis which the dialectic has decreed with destroy us, the thesis. It is this faith which helps keep the rank and file members at their tasks when the going is difficult.” This is also, we might add, why myriads of collegiate students, trained by their Marxist professors, continue to march fanatically to the drumbeat of socialism.
Because of the religious nature of socialism, it was a simple matter for Norman Thomas (1884-1968), to trade his ministerial garbs and Presbyterian beliefs for a heaven-on-earth utopia strategy of socialism. He became known as “Mr. Socialist” in America.
Thomas, in turn, was heavily influenced by the 19th-century Social Gospel “theology” developed by Walter Rauschenbusch. Rauschenbusch was himself a Baptist preacher of the 19th century who mixed a version of modernistic “Christianity” together with Marxism to craft what became known as the “social gospel.”
The key to Rauschenbusch’s theology was his concept of the Kingdom of God. To him, this Kingdom was not located in another place called heaven or in a future millennium, but could best be described in modern terms as a level of consciousness in which one recognized the immanence of God in human life and the interconnected, interacting, interdependent nature of the entire human species.
So writes Dr. Elizabeth Balanoff, professor of history at Roosevelt University in Chicago in her paper, “Norman Thomas: Socialism and the Social Gospel.” “Walter Rauschenbusch was convinced that this was the original Christian vision which had been distorted and lost with time, and that it was possible to regain it.”
Because of the religious nature of socialism, H.G. Wells stated: “Socialism is to me a very great thing indeed, the form and substance of my ideal life and all the religion I possess.” Mr. Edmund Optiz, writing in Foundation for Economic Education (1969) observed that “As a religion, Socialism promised a terrestrial paradise, a heaven on earth.” This is why Optiz called Socialism “A Fanatic Faith.”
Max Eastman, in his 1962 book, Reflections on the Failure of Socialism, related that Norman Thomas, “in his rather pathetic Democratic Socialism, A New Appraisal (1953), throws overboard everything that gave distinct meaning to the word socialism, but continues to drive along in the old bandwagon with the name printed on it in large letters.”
For example, Eastman points out, Thomas’ words were “Socialism will do this, …” “Socialism will do that …” But Eastman asks, “how does that differ from what he preached as a Christian minister before his conversion to socialism?” In other words, socialism and Marxism are nothing less than a “religious-type” of conviction that has jettisoned biblical promises of heaven for a “garden of Eden” on earth. As stated succinctly by Mr. Socialism himself, his socialistic philosophy was an “implicit religion.”
Spargo & Arner
Because socialism is in reality an implicit religion, Spargo & Arner, who virtually wrote the textbook on Socialism, called Elements of Socialism (1912), tell us that not only is a “future life” such as heaven an “invention of man” but that God Himself is a “construct of the human mind.” They present socialism as an “alternative to Christianity” which infuses a passion for perfection “without God” and “without heaven.” Further, it is based upon the general theory of evolution (p. 63, 75, 111, 206, 222), which itself is a theory designed to replace belief in God.
As does everything that seeks to replace biblical Christianity, socialism presents a misdiagnosis of what ails mankind. Dishonesty is not “in property ownership” (Spargo & Arner, 23); poverty itself is not an evil (p. 39); world peace is not the ultimate goal (p. 202); and “social injustice” is not the devil incarnate (p. 46). This is why Mr. Edmund Optiz describes socialism as a modern, “this-worldly” religion.
The real problem with man lies within his/her heart—it is called sin. “Above all else, guard your heart, fro everything you do flows from it” (Proverbs 4:23). Sin is a violation or transgression of God’s Almighty Law (1 John 3:4).All men have sinned and fallen short of God’s glory (Romans 6:23). There will be no improvement of society until humanity faces the stark reality of sin imbedded in the heart. Only when the corruption in the world is given its proper diagnosis can people turn to the only real healing—forgiveness in Jesus Christ (Romans 3:21-23).