Category Archives: God

Bill Lockwood: The Religion of Evolution

The Religion of Evolution- “Either God or evolution.”

by Bill Lockwood

Evolutionists, who believe that man’s origin can be explained by the theory that he has “evolved” from lower forms of life, frequently charge Bible believers with clutching an unfounded “faith” in God and Jesus Christ. This is ironic. Considering the fact that Bible faith is grounded upon historical evidence (Heb. 11:1) and it is the evolutionist who takes giant leaps into the dark, believing what he wishes without support of evidence, it is amazing that the evolutionary theory has become the modern cultural myth in the same vein as ancient legends.  This cultural myth is the modernist religion.

First, many evolutionists classify their own theories as religious faith equaling a myth. In 1925 Louis T. More said, “The more one studies paleontology the more certain one becomes that evolution is based upon faith alone; exactly the same sort of faith which it is necessary to have when one encounters the great mysteries of religion” (Quoted by Bales, 1976, p. 47).

Philip Johnson, in his devastating review of Darwinism, wrote,

The continual efforts to base a religion or ethical system upon the evolution are not an aberration, and practically all the most prominent Darwinist writers have tried their hand at it. Darwinist evolution is an imaginative story about who we are and where we came from, which is to say it is a creation myth. (1991, p. 133)

Second, evolution as admitted to be only a theory, not a fact. This is not parallel to the Bible’s definition of faith, but it is parallel to the modern misconception of biblical faith in the minds of unbelievers. Michael Denton, an Australian molecular biologist, observed, “Darwin’s model of evolution is still very much a theory and till very much in doubt … it is impossible to verify by experiment or direct observation as is normal in science.”

Again, Denton wrote,

Ultimately the Darwinian theory of evolution is no more nor less than the great cosmogenic myth of the twentieth century. Like the Genesis based cosmology it replaced, and like the creation myths of ancient man, it satisfies the same deep psychological need for an all embracing explanation for the origin of the world which has motivated all the cosmogenic myth-makers of the past …” (1985, p. 358)

If this is not shocking enough, consider what one hardened atheist/evolutionist proposed as to the origin of life.

Perhaps the primordial atom that then exploded was but an episode in the eternal (and perhaps cyclical) career of matter/energy. Possibly the super-sensuous first cause created that atom just before it blew up. Perhaps the primordial atom cane into existence spontaneously, i.e., out of nothingness without any cause (acausally), or perhaps it was self-created, whatever that might mean when applied to a primordial atom bent on exploding. (1993, p. 135).

Each of McKown’s alternatives is very unscientific! This is the material of which myths are made when one is “bent” on refusing to consider that an all-powerful God created the universe.

Third, some evolutionists even propose a god—after their own will. Consider Philip Johnson’s observation regarding Francis Crick. Crick is a Nobel prize winning scientist, a co-discoverer of DNA. Crick toyed with the idea of panspermia—the notion that life was “seeded” upon the earth in the long ago by alien space creatures.

Crick would be scornful of any scientist who gave up on scientific research and ascribed the origin of life to a supernatural Creator. But directed panspermia amounts to the same thing. The same limitations that made it impossible for the extra-terrestrials to journey to earth will make it impossible for scientists ever to inspect their planet … Those who are tempted to ridicule directed panspermia should restrain themselves, because Crick’s extra-terrestrials are not more invisible than the universe of ancestors that earth-bound Darwinists have to invoke. (1981, p. 110-11).

Not only have scientist seriously suggested panspermia, but Darwin himself clothes the process of “natural selection” with the qualities and attributes of an intelligent, creative being such as a “process” that “scrutinizes”, “rejects,” and “preserves.”

Fourth, evolution even proposes miracles—just as long as God is not the miracle-worker. Richard Dawkins, an outspoken atheistic evolutionist, has argued that “an apparently (to ordinary human consciousness) miraculous theory is EXACLTY the kind of theory we should be looking for in the particular matter of the origin of life.”

Jacques Monod, an ardent evolutionist of yesteryear, described the “origin of the genetic code” as the major problem for evolutionists. “Indeed, it is not so much a problem as a veritable enigma” he mused. Thomas H. Huxley, who vociferously defended Darwinism, said he believed that “There is no absurdity in theology so great that you cannot parallel it by a greater absurdity in Nature” (Life and Letters, I:259).

Francis Crick frankly admitted that “An honest man, armed with all the knowledge available to us now, could only state that in some sense, the origin of life appears at the moment to be almost a miracle, so many are the conditions which would have had to have been satisfied to get it going.”

The famous late American astronomer and naturalist Carl Sagan said, …the discovery of life on one other planet—e.g. Mars—can, in the words of the American physicist Philip Morrison, of the Massachusetts Institute of Technology, ‘transform the origin of life from a miracle to a statistic’ (1977, p. 358).

Michael Denton concludes his work mentioned above with a notice of such admissions as Sagan offered with this,

The complexity of the simplest known type of cell is so great that it is impossible to accept that such an object could have been thrown together suddenly by some kind of freakish, vastly improbable event. Such an occurrence would be indistinguishable from a miracle. (p. 264)

Fifth, evolutionary theory requires an unfounded type of “faith” in order for one to accept it. Robert Jastrow admits as much.

There is a kind of religion in science; it is the religion of a person who believes there is order and harmony in the Universe, and every event can be explained in a rational way as the product of some previous event … This religious faith of the scientist is violated by the discovery that the world had a beginning under conditions in which the known laws of physics are not valid … (1978, p, 111-12)

Sixth, one scientist described what he called a “baptism” for those who accept evolution. That scientist was W.R. Thompson who called evolution a “fairy tale for adults.” The baptism to which he referred was the “baptism of ignorance” in which theorems rise to walk in language of “fact.”

Seventh, evolutionists maintain a creed. James Bales, long-time professor at Harding University, observed,

Since it is admitted that it has not been scientifically established, and since it is admitted that drastic changes have often taken place in these fields of study which supposedly sustain evolution, one would think that the majority of evolutionists would not be so strongly wedded to the hypothesis. However, they are and many of the bow down before the sacred cow of evolution and recite the creed: ‘I believe. My faith is the substance of fossils and other evidence which are but hoped for, and the evidence of descent which is not seen in the fossil record, the record in living nature, or the record in the lab. And yet, I do believe that the forces of nature which are now working produced results in the past which we cannot prove they are producing today. I believe in attributing to nature whatever power is necessary in order for nature to do everything which is required to create through evolution. (p. 53)

Eighth, one leading evolutionist of a century ago characterized teachers of evolution as priests. Paul LeMoine, one of the editors of the French Encyclopedia, was he who made that characterization. “Evolution is a sort of dogma in which the priests no longer believe that they maintain for their people (1937, in Bales, 1976).

Ninth, evolutionists practice their own conversion. As a matter of fact, all evolutionists, humanists, atheists, agnostics, and other classes of unbelievers, advocate their views so ardently so as to convert the unsuspecting. Those whom they seek primarily to convert are Christians and those who believe in the biblical account of Creation. This is because the “existence of an intelligent Creator is the only alternative to belief in life being created by matter and physical laws alone” (Taylor, 1991, p. 76).

There is no third alternative. Either God or evolution. However, the concept that of these two choices we have options between a “religious faith” and “science” is a mammoth-sized mistake. Both involve religious faith, but only one has any historical footing—God’s Book, the Bible.

James D. Bales, Evolution and the Scientific Method, 1976.

Francis Crick, Life Itself, 1981.

Michael Denton, Evolution, A Theory in Crisis, 1985.

Robert Jastrow, God and the Astronomers, 1978.

Philip Johnson, Darwin on Trial, 1991.

Delos McKown, The Myth-Maker’s Magic, 1993.

Carl Sagan, Intelligent Life in the Universe, 1977.

Paul S. Taylor, The Origins Answer Book, 1991.

Natural Law

Natural Law– “All humans have impressed upon them from the beginning of creation the principles of Natural Law…”

by Bill Lockwood

Sir William Blackstone was an English jurist, judge and politician of eighteenth century England. His Commentaries on the Laws of England were a profound study of natural law and the founders of our nation carried Blackstone with them as a reference and guide. Even Abraham Lincoln loved Blackstone and studied him copiously.

One paramount principle which our founders loved was Blackstone’s explanation of Natural Law. Blackstone wrote in 1765:

This natural law, being as old as mankind and dictated by God himself, is of course superior in obligation to any other. It is binding over all the globe, in all countries, and at all times: no human laws are of any validity, if contrary to this; and such of them as are valid derive all their force, and all their authority, from this original.

Note the following: (1) These laws are dictated by God himself. (2) They are binding to all men everywhere. (3) No human law that violates natural law is of any validity. One can hear echoes of this in the Declaration of Independence. Again, from Blackstone:

Thus when the Supreme Being formed the universe, and created matter out of nothing, He impressed certain principles upon that matter, from which it can never depart, and without which it would cease to be. When He put the matter into motion, He established certain laws of motion, to which all movable bodies must conform. And, to descend from the greatest operations to the smallest, when a workman forms a clock, or other piece of mechanism, he establishes at his own pleasure certain arbitrary laws for its direction; as that the hand shall describe a given space in a given time; to which law as long as the work conforms, so long it continues in perfection, and answers the end of its formation.

All humans have impressed upon them from the beginning of creation the principles of Natural Law—reasoning ability concerning right and wrong.

Even Cicero, whose full name was Marcus Tullius Cicero (106-43 B.C.), the greatest orator of the ancient Roman Republic, and was raised in a pagan society, recognized true law imbedded within the heart of each person to which each is responsible.

True law is right reason in agreement with nature; it is of universal application, unchanging and everlasting; it summons to duty by its commands, and averts from wrongdoing by its prohibitions….It is a sin to try to alter this law, nor is it allowable to repeal any part of it, and it is impossible to abolish it entirely. We cannot be freed from its obligations by senate or people, and we need not look outside ourselves for an expounder or interpreter of it. And there will not be different laws at Rome and at Athens, or different laws now and in the future, but one eternal and unchangeable law will be valid for all nations and all times, and there will be one master and ruler, that is God, over us all, for he is the author of this law, its promulgator, and its enforcing judge. Whoever is disobedient is fleeing from himself and denying his human nature, and by reason of this very fact he will suffer the worst punishment.

One can hear in this echoes of Jefferson’s famous lines “the laws of nature and nature’s God.” Based upon this clear principle of natural law our founders disobeyed the unjust laws of King George.

Romans

Paul writes essentially the same thing in Romans 2:14-16, except Paul was inspired of God.

For when the Gentiles, that have not the law, do by nature the things of the law [OT revealed law, bl], these, not having the law, are a law unto themselves, in that they show the work of the law written in their hearts, their thoughts, one with another, accusing or else excusing them …

Here the apostle shows clearly that those without God’s written law have knowledge of the existence of a law within themselves. All humans instinctively have within them the understanding that some things will always be right and other things wrong.

For example, ABORTION. The forcible taking of innocent human life is wrong. The Roe v. Wade (1973) decision at the Supreme Court does not change this and one-half of our nation rightly continues to recognize it as murder. The depth of America’s sin can easily be gauged by this horrific transgression. Because our nation has been adrift for at least fifty to a hundred years or more does not mitigate our guilt.

Another illustration is, HOMOSEXUALITY. It matters not that the Supreme Court Obergefell (2015) decision dictates to states that same-sex couples may marry—it is still sinful activity and godly Americans will not simply accept it and move along. Nor should we. As Blackstone rightly said, these types of human laws “have no validity” before God nor with those who honor Him.

God, Not Gun Control

God, Not Gun Control “Is there no virtue among us?

by Bill Lockwood

The liberal secular world consistently misses the prime causes of our cultural disarray. Once again this lack of understanding is displayed in the aftermath of the Stephen Paddock mass shooting in Las Vegas, NV. Democrat leaders around the country did not let the blood dry from that massacre before they were calling for more fixes from Washington, D.C. They refuse the real issue.

Leading in this willful ignorance is Senator Chris Murphy of Connecticut. “The reason we don’t have gun safety measures in the United States today is because of the [National Rifle Association]. And we will defeat them.” That which blocks Sen. Murphy is not the NRA, but the 2d Amendment of the Constitution itself. Will you defeat it, Sen. Murphy?

Greatly exaggerating his power he continued: “We have it in our power to curb gun violence and save lives. It is that simple. Congress is complicit each day it fails to act.” He added that gun violence is a “uniquely American problem.”

Curtailing citizen gun ownership has always been on the Democrat/Socialist agenda. This is the reason that before investigations are even conducted into motives or causes they fly to assault the 2d Amendment.

Erasing God

To put a more accurate point on the liberal agenda, gun violence is not a uniquely “American” problem, but a uniquely modern American problem. Early America experienced no such acts of horrific senseless violence. Citizens were not mowing each other down in the town squares. Yet, from the 17th century through the colonial period not only did every male member of the community own a firearm, but they were expected to be a part of the regular militia!

Laws in Virginia in 1623 forbade its colonists to travel unless they were armed. In 1631 the same colony required the citizens to engage in target practice on Sunday and “to bring their pieces to church.” Target practice would be after Sunday dinner. In 1673 the laws of Virginia provided that a citizen who claimed he was too poor to purchase a firearm would have one purchased for him by the government.

In Massachusetts, the first session of the legislature ordered not only freemen, but also indentured servants to own firearms and imposed a fine upon those who were not armed. Examples from other colonies could be added (W. Cleon Skousen, The Making of America, 696).

What a difference two centuries make! But be careful to note that the difference is not between America and other nations, as Democrats are wanton to do; but between modern America and our historical roots. What exactly has changed?

Our nation has spent the better part of a century eliminating God from the public square, the classroom, and public discourse. Entertainment has virtually mocked and blasphemed God. Families are dysfunctional and the number of fatherless homes has dramatically increased since the 1960’s. Humanistic evolution and its valueless world order has replaced the Bible and we today are eating the fruit of those choices. In the wake of family and societal breakdown an increasing number of sociopaths and psychopaths wander our secular society. A predictable result.

Benjamin Franklin wrote, “Only a virtuous people are capable of freedom. As nations become more corrupt and vicious, they have more need of masters.” Gordon Wood, in The Creation of the American Republic, 1776-1787, stated, “The eighteenth century mind was thoroughly convinced that a popularly based government ‘cannot be supported without virtue.’”

James Madison added,

Is there no virtue among us? If there be not, we are in a wretched situation. No theoretical checks, no form of government, can render us secure. To suppose that any form of government will secure liberty or happiness without any virtue in the people, is a chimerical [fantasy] idea.

And George Washington, the Father of our Country, warned us,

And let us with caution indulge the supposition that morality can be maintained without religion. Whatever may be conceded to the influence of refined education … reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.

Again, in his Farewell Address Washington advised that our freedom depends upon two “indispensable supports”—religion and morality. He, of course, referred to the Christian religion.

Until God is once again acknowledged by our culture-including the public school classroom– no amount of laws, no number of legislative fixes will make a people safe whose manners have become immoral, corrupt and vicious.

Man the Supreme Jerk

Man the Supreme Jerk

by Bill Lockwood

Some have thought it an insult to be called a “jerk.” And yet, there are philosophers who pride themselves on their naturalistic philosophy of life which makes all of us “jerks.” Man’s body is jerked through space by forces operating upon matter. His thinking consists of twitches of the nerves, a jerking in the brain. Naturalism pronounces the very verdict, on its adherents, at which we had arrived, i.e. that the naturalists are nothing but a bunch of irresponsible jerks.

If one doubts this verdict, listen to Delos McKown, one-time head of the philosophy department at Auburn University. This is from his book Myth-Maker’s Magic, p. 31. “Moreover, the more we understand our brains by ‘chemicalizing’ their functions, the more the person is ‘biologized,’ and the greater our success in mapping the human genome, with its myriad markers of predilection and vulnerability, the more difficult it will be to see human beings as a little lower than the angels. A little higher than the animals, but of their kind, is more like it!

Furthermore, some studies in neurophysiology indicate that our brains select among alternatives before delivering to consciousness intuitions of choice. If so, what of the vaunted ‘free will’ upon which so much of western religion, morality, and jurisprudence is based? With notions of deity held hostage to cosmology, with the alleged spark of divinity in us deeply doubted, and with free will at risk, what stock can be placed on intimations of immortality? Precious little, if any, it would seem.”

Of the many things that could be said about the above representative statement from a major university philosophical department, consider the following facts he says he believes: Man is nothing more than an animal. A “higher kind” they would say, but upon what basis will that determination be made? With these types of devaluing assessments, little wonder that so many young people at the university are confused. The Mind of Man is nothing more than “chemical” fluids acting by “physical” stimuli.

Is it not amazing that, in an apparent effort to reject a God-centered worldview, supposedly brilliant professors offer a position that completely undermines everything, including its own position? If this is the truth regarding thought and the mind of men, then “thought itself” is no different the salivation of a dog. It is solely the result of physical and chemical stimuli. To change one’s opinion, therefore, just physically bang that person on the head. Once again, man, the supreme jerk. Man has No Free Will if McKown is correct. The power of intelligent choice completely evaporates when one strives to eliminate God from his or her thinking. But anything that undermines everything has undermined itself.

Thankfully, the philosopher has it wrong. Man is not merely a “supreme jerk.” David, the sweet psalmist of Israel, praised God in Psalm 139, “For you [God] formed my inward parts.” “Inward parts” is translated in the KJV as “reins” but the idea is the “seat of feeling”—or moral sensitivity. Continuing, David writes, “You knitted me together in my mother’s womb, I will praise thee, for I am fearfully and wonderfully made.” How much more dignity has man when considered in light of his Maker’s revelation than viewed through the philosopher’s stone!

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